Sunday, February 24, 2019

The Demeaning of Life...Chapter 26: A Life-Loving Universe

Copernicus taught us the very sound lesson that we must not assume gratuitously that we occupy a privileged central position in the Universe. Unfortunately there has been a strong (not always subconscious) tendency to extend this to a most questionable dogma to the effect that our situation cannot be privileged in any sense.
                       Brandon Carter
                        
Major advances in observational technology show that solar systems with multiple planets are a “universal” feature. Building on the Copernican principle, their apparent abundance has opened the door for what might be a faulty assumption: Surely, LIFE must be far more widespread than anyone ever anticipated. Meanwhile, another recent perspective presents a thoroughly opposing view: Planets similar to Earth, rather than being commonplace, might be cosmic freaks…celestial curiosities. Viewed from outer space, our home planet looks like some sort of gaudy gemstone. Figuratively speaking, it is just that. Time for a fresh look at Earth’s cosmological status.

Our solar system’s position in the Milky Way, though not out of the ordinary in any sense, has proven to be quite advantageous since many hazards exist, even in the wide expanses of empty deep space. For a start: its overall setting—midway between the galaxy’s outer reaches and inner hub, and near the plane of its flattened disk—is a notably tranquil expanse. Here, between spiral arms, a star with potentially habitable planets is safely distant from the large, bright stars that make spiral arms so prominent in photographs—stars that are short-lived and frequently produce supernovas.[1]In fact, Earth lies within a poorly defined habitable zone sandwiched between the galaxy’s inner and outer regions, where stellar systems with terrestrial planets are expected to commonly be found (as explained below). By some estimates, possibly less than 10% of the Milky Way’s stars are located within this galactic zone safe haven.

The inner and central regions of a galaxy are dense with stars of all ages and types, along with star-forming gas clouds and interstellar dust. As for potential habitability: concentration of stars gradually falls off with increasing distance from the central axis. Great expanses of open space reduce the odds of a planet’s orbit being disturbed by gravitational tweaks from passing stars or of potential planetary inhabitants being adversely affected by radiation from supernovas.[2]The galactic boondocks, in contrast, are relatively placid. But as distance from the galactic center increases, gas density drops and with it, the rate of star formation dwindles. This adds up to fewer supernovas and smaller quantities of metals being produced. On average, stars farthest from the center are low in metal content and therefore less likely to be orbited by terrestrial planets. (Overall, the lower rate of star formation in the outer zones further reduces the amount of material available for planet-building.) But the dominant factor concerning habitability at the galactic scale hinge on a simple paucity of near neighbors. Ample distance from sources of harm protects planets from electromagnetic radiation, high-energy particle bombardment, and orbital instability.

Proponents of the Copernican principle assure us that nothing about our location in the galaxy is unusual. And, they say, this is true of our solar system as well. In almost all written accounts, the Sun is portrayed as a garden-variety star. But a closer evaluation of the facts tells a different story;in many regards Sol is a typical star, but it also happens to be ideally suited for fostering life on this one smallish planet. For one thing, Sol has been exceptionally stable over its lifetime. 

In actuality, by several measures our Sun is not so common after all. In terms of mass, ninety-five percent of the stars in our galaxy are smaller than Sol. By a considerable margin the most abundant variety are Type M red dwarfs. (Stars are often consigned to broad categories based on size and color as well as being formally classified using a system based on luminosity and surface temperature. For instance, Sol is a medium-sized Type G yellow star). Red dwarf stars are typically only ten percent of Sol’s mass, much cooler, and therefore far less luminous. Any life-sustaining planet would unavoidably have to orbit very close to a cool, dim star in order to have at least some unfrozen water. Near proximity to its sun puts a planet at continual risk from solar flares and a phenomenon called tidal lock, which induces a celestial body to fall into a geosynchronous orbit (that is, spinning on its axis exactly once per orbital cycle—the fate of our own moon). This results in one side always facing its sun while the other is eternally in shadow. Such a fate would have any number of negative effects on life. For one, all water on the planet would gradually be lost to the dark side, where it would remaining forever frozen while the sunlit half turned into a parched desert. 

Large stars are short-lived. Red giants, for instance, conclude the active portion of their lifespans in only a few million years. For perspective: in the 4.5 billion years since our sun was born, it has made about twenty laps around the galaxy. Had a massive star similar to Rigel (a blue-white giant, one of the brightest stars visible from Earth) formed in the same location and at the same time, it would have completed only around five percent of its first circuit before using up all its fuel and exploding in a supernova.[3]A star half again Sol’s mass enters its red giant phase after only about two billion years, swallowing up nearby planets and roasting those in more distant orbits. Not only is it unlikely that a mere two billion years provides enough time for life to evolve beyond the microbial, but any such short-lived sun’s ever-expanding girth would in due course remove prospective life-bearing planets from the pool of candidates. 

Large, hot stars give off most of their energy in the ultraviolet (UV) range. The energy level of UV radiation breaks organic molecular bonds and, accordingly, would prove highly destructive to any Earthlike atmosphere. In contrast, Sol emits less than ten percent of its light energy in the UV region of the spectrum. This low level of emission allows Earth to retain its ozone layer, which acts as a shield to protect surface life from excessive UV exposure. (As an aside: the amount of ultraviolet radiation that does reach our planet’s surface probably helps drive evolution through inducing mutations.) 

The Sun is thought to be a third generation star fashioned from remnants of two older generations (each of those preceding stars having been partially destroyed in supernovas at the end of their natural lives). As they age, stars go through an evolutionary progression based on the sequential consumption of their elemental fuel, starting with hydrogen and advancing through increasingly heavy elements up to and including iron. This process ends with the depleted star’s eventual gravity-induced collapse resulting in the creation of assemblages of elements heavier than iron. (These vary based on the star’s type.) Many of life’s key ingredients are created during these stellar metamorphoses, their proportions increasing in successive generations. Sol, relative to the proportion of hydrogen and helium has twenty-five percent more of the heavier elements than any of the Sun-like stars in our general vicinity. Originating from the same nebular source, our solar system also happens to be unusually rich in the elements that make life possible on this one terrestrial planet. Where did these materials come from? Exploding stars.

But how were they formed? The Big Bang produced only hydrogen, helium, and a minute amount of lithium. Heavier elements, up to and including iron, are created primarily by nuclear fusion deep in the hearts of stars many times more massive than Sol. Over time these bodies self-destruct, synthesizing all of the ninety-two naturally occurring elements. The debris from repeated supernovas is scattered, perhaps to be absorbed in other nebulae. Due to gravitational attraction, much of the swirling material ends up coalescing and contracting to form brand new stars. The never-ending river of time flows on as multiple generations are born, live, and die—little by little increasing the quantity of heavier elements in the universe and amassing them in new worlds. During the organization and assembly of a nebular cloud that became our solar system, virtually all its mass consisted of hydrogen and helium left over from the Big Bang. Most of this gaseous material condensed and collapsed, initially giving birth to the Sun and (later) the outer planets. What remained—a small fraction of the original accumulation—was made up of heavier elements in particulate form orbiting a solar embryo. By way of gradual accretion, this material finally gave rise to the terrestrial planets and their moons, a host of asteroids and comets, plus a modicum of leftover stardust. 
  
Of Earth’s many fortuitous attributes, it is generally agreed that foremost among them is this: our planet’s distance from the Sun allows water to exist chiefly as a liquid (though each of its three natural states is essential in some manner to sustaining life). To the casual observer these facts might not seem worthy of being considered providential, much less miraculous. But think about what a vanishingly narrow thermal span this comprises: a mere 100°C in a universe temperature range of from near absolute zero in the vacuum of space to around 10,000,000,000°C in the interiors of a few stars.[4]Earth has endured cold phases lasting millions of years in the distant past, wherein most of the planet’s surface was continually frozen. But for the bulk of its history, average ambient temperatures have fallen within a range that is effectively ideal, in the sense that terrestrial and aquatic life is able to survive under a wide variety of conditions in diverse environments. Clearly, LIFE adapts to the circumstances in which it finds itself; had conditions on Earth proven far more extreme and variable from the outset, living things would have found ways to adjust and survive. Microbial life would have been best at adapting. Plants and animals would have evolved physiological means of dealing with a different set of extremes. (More animals would hibernate, for instance…seeds would remain viable for longer periods.) LIFE would find ways to cope. But in terms of sheer providence, an even more important issue is this: ambient Earth temperatures fall within the range where carbon chemistry is most effective. 

The Copernican revolution set the table by removing humans from their glorified position in the Grand Scheme. Darwin’s great idea then banished purpose and meaning from our view of nature, once and for all (it was thought). Later, the principle of mediocrity entered the picture, consigning humanity to an even lower position on the cosmic totem pole. Lately, however, historic tides are changing due to a straightforward review of certain basic properties and material attributes—that is, as relates to their fitness for biological processes. Earth was not designed for some preordained role; there is no design-er aside from nature’s boundless creativity. To those who favor the concept of a biophilic universe, highly complex natural features are assumed to be part of some higher order rather than being purely fortuitous accidents. Lawrence Henderson, though not the first to take this stance, was first to lay out in meticulous detail specific chemical and physiological evidence to support his position. Today, we are finding that things once routinely assumed to be sheer coincidence actually derive from material and biological necessities. Henderson’s work has gained renewed attention. Physicists, astronomers, and cosmologists and are now taking his ideas further. 

Go back fifty years: in the 1960s a number of scientists were puzzling over apparent coincidences relating to properties of the universe. For some, there was a growing realization that the configuration of the universe and its fundamental laws had to be almost exactly as they are for living things to exist. Brandon Carter, a promising young astrophysicist at Cambridge, noticed a peculiar correspondence: stars with mid-range masses (like Sol) straddle a thin dividing line in terms of the way energy is transferred from core to surface and released into space. This quantifiable divide marks the boundary between radiative and convective heat loss—a delicate balance of gravitational and electromagnetic forces. If this balance were shifted slightly either way, stars with luminosities and surface temperatures similar to Sol’s would be extremely rare (or absent altogether). This intriguing correlation led Carter to consider whether other features of the universe might be similarly teetering on a conditional razor’s edge. 

Carter, simply out of curiosity, wrote an informal paper in which he posed these questions: For life of any sort to exist, what properties must the physical universe have? How much could the basic laws of the universe be altered before life would no longer be possible? Though never published, the now-legendary paper (written in 1967) was passed around among a small group of physicists.[5]Several years later at an informal gathering of astronomers and astrophysicists in Krakow, Poland, Carter gave a talk based on his ideas.[6]To be sure, other scientists had noticed similar oddities but it was Carter’s work that ended up getting worldwide attention, causing a stir that is ongoing (and may even be gaining momentum). Since that time a number of alternative universes have been evaluated, generally in the form of computer modeling. 

An offshoot of the debate was an analysis of the effects of changing various fundamental physical constants.[7]Ernan McMullin (professor of philosophy of science at Notre Dame) writes, “It became…a sort of parlor game among physicists to work out consequences of this sort.” A number of them took up the challenge. McMullin goes on:

Some of their conclusions:If the electromagnetic force were to be even slightly stronger relative to the other fundamental forces, all stars would be red dwarfs, and planets would not form. Or if it were a little weaker, all stars would be very hot, and thus short-lived…. If the strong nuclear force were to be just a little stronger, all of the hydrogen in the early universe would have been converted into helium. If it were to be slightly weaker in percentage terms, helium would not have formed, leaving an all-hydrogen universe. If the weak nuclear force were to have been just a little weaker, supernovas would not have developed, and thus heavier elements would not have been created. 

Thus far, no one has come up with a way to determine just how narrow the set of parameters are that made possible the formation of a stable universe (along with all its ordered complexity). Even so, most astrophysicists agree that the range of initial conditions that would create a universe like ours is quite restricted. 

By the same token, we know that gravity and the other fundamental forces—the weak and strong nuclear forces and electromagnetism—had to be in accordance at the moment of the Big Bang. Alter any of them and the world we know would not be here. For a bio-friendly world to exist, these forces and the values of other physical constants had to be almost exactly as found in nature; changes of only a few percentage points to some would have huge effects. The fundamental forces and physical constants appear to be deeply entwined. This mystifying quality of interconnected determinacy lies at the heart of what Carter christened the Anthropic Principle—properly speaking, more rhetorical device than scientific principle—which he thought of simply as a way to tackle the question of how we come to live in a universe so wonderfully conducive to life. Carter’s approach was framed as a response to the long-standing puzzle of why certain physical constants appear to be biased toward life. He further delineated the precept into Weak and Strong versions. The Weak Anthropic Principle (WAP) simply states what is more or less self-evident: that what we can expect to observe must be restricted by the conditions necessary for our presence as observers.” Carter went on to say that “we must be prepared to take account of the fact that our location in the universe is necessarily privileged to the extent of being compatible with our existence as observers.” In other words, the universe (and our place in it) has to be the way it is or we would not be here in our role of observers capable of calculating those constants. While some claim that the WAP is little more than a tautology and of no practical use, there are subtle implications behind a coarse reading that allow predictions to be made about the universe we find ourselves in. This, at least, was Carter’s intention.

Then there was Carter’s Strong Anthropic Principle (SAP), a somewhat meatier rendering asserting that “the Universe (and hence the fundamental parameters on which it depends) must be such as to permit the creation of observers within it at some stage.” The SAP’s basic claim is that physical laws acting on an evolving universe will inevitably give rise to conscious entities. In order to avoid the teleological insinuation of a universe with some sort of preordained goal, Carter hypothesized a large assemblage of coexisting universes that he referred to as world ensembles (properly speaking, discrete regions of spacetime, bubble-universes created by differing rates of expansion during the hypothesized inflationary phase of the Big Bang) “characterized by all conceivable combinations of initial conditions and fundamental constants.” The implications are that a vast majority of these universes would not be conducive to life; we just happen to find ourselves in one that is—otherwise we would not be here. Whether or not a multitude of universes really exists (there being no way to perform experiments that could confirm or deny this), we are still hard pressed to account for the many curious coincidences relating to the values of some fundamental constants. And this blunt truth: had the universe’s rate of expansion (a function of matter’s initial density at the Big Bang) been off by only a minute fraction, no galaxies, stars, or planets would exist.

Then there is the thorny question of carbon production, perhaps the most notorious instance of fine-tuning. As mentioned, the Big Bang produced only hydrogen, helium, and a smattering of lithium. Long before the standard model of Big Bang cosmology was worked out in detail, astrophysicists understood that elements heavier than lithium had to have been fashioned inside stars and then somehow distributed far and wide. In the early 1950s, quirky English astronomer Fred Hoyle (a relative unknown in his field) was working on the question of stellar nucleosynthesis—how heavier atomic nuclei might have been fabricated by stars.[8]A number of eminent scientists were rivals in trying to resolve this problem. Each was aware that the solution would involve the all-important alpha particle (another name for the helium nucleusconsisting of two protons and two neutrons). Under the extreme pressures and temperatures inside a star’s core, colliding alpha particles can overcome the electromagnetic repulsion caused by their positively charged protons, allowing them to fuse—the first step in a process that leads to the formation of heavier elements. But solving the problem was complicated by the extreme conditions of this environment, where collisions take place between particles every billionth of a second and the relatively fragile nuclei of heavier elements are easily torn apart.

In the early 1950s, subatomic forces and the rules affecting the excited states of nuclei inside stars were poorly understood. According to what was then known about nuclear physics, Hoyle recognized that the stellar production of carbon would not begin to match what was observed in nature. Hoyle, a highly original and unconventional thinker, reasoned that carbon must possess an unknown energy state, or resonance, that would allow the element to be readily synthesized in stars. 

At the time it was thought that three alpha particles, each consisting of two protons and two neutrons, could form one carbon nucleus (six protons, six neutrons). In order to form carbon, it would seem a simple matter for two helium nuclei to collide, forming beryllium (four protons, four neutrons), then another alpha particle to collide with a beryllium nucleus to create carbon—what nuclear physicists refer to as the triple alpha process. However, beryllium is highly unstable at stellar core temperatures, disintegrating back into two alpha particles in a fleeting 10¯¹⁶ seconds. Hoyle theorized that if carbon had an unknown resonance at precisely the right energy level, the combined energy states of beryllium nuclei and alpha particles would allow them to merge, forming carbon. This hypothetical resonance would have the effect of extending the incredibly brief instant a beryllium nucleus remains intact before degrading—providing just enough time for a third alpha particle to fuse with it.

Hoyle calculated the expected value of this unknown resonance. While on sabbatical in 1953, he approached a group of nuclear physicists at Caltech (where he was doing research) and managed to convince them to run an experiment that could confirm his prediction. Though skeptical, just days later they found Hoyle’s carbon resonance. His insight proved to be one of the most impressive historical incidents of a genuine scientific prediction leading, through experimentation, to the discovery of something previously unknown and unanticipated. 

Alongside the matter of carbon’s crucial resonance was the linked question of oxygen synthesis. Oxygen has eight protons and eight neutrons; if its synthesis were a result of carbon nuclei fusing with alpha particles—the obvious path—oxygen and carbon would not be found in their observed universal proportions. In actuality, oxygen’s resonant state is not quite high enough for oxygen to form by this route. If carbon’s resonance were just four percent lower than the combined energy states of beryllium and helium, it could not form. And oxygen’s resonant state is just slightly less than is necessary to be synthesized by the combination of carbon and helium nuclei; if it were only 0.5 percent higher, most carbon would be converted to oxygen. 

Do such figures point to fine-tuning? Fred Hoyle thought so. The discovery of carbon’s resonant state had a great impact on his way of thinking. Though a committed atheist, the famous astronomer gradually realized that the extremely narrow parameters governing carbon formation—and, by extension, the existence of all living things—looked to be what he later referred to as “a put-up job.”[9]Toward the end of his storied career, Hoyle came to believe that the universe must be the work of some intentional superintelligence (a term he used). 

On the other hand, many scientists contend that fine-tuning arguments bear little weight, pointing out that there is no way of knowing if alternate life forms could exist in a world arising from dissimilar initial conditions and operating with a different set of material constraints. They argue, too, that in another universe an alternative set of values for some or all physical constants might permit life to exist. Others contend that the alleged narrow breadth of fine-tuning is overstated and, as for those requisite “observers,” that this universe is most definitely not designed for humans.[10]Physicists and cosmologists who actually work in this field are mostly in agreement on technical points, conceding that some parameters could be off by fifty percent or more yet still generate a habitable universe. Regarding these matters, the philosophical stance of scientists appears to encompass the entire spectrum of viewpoints.

As for this universe’s sensitivity to a precise set of initial conditions: John Gribbin and Martin Rees write in their book Cosmic Coincidences (an early popular work on fine-tuning), “If we modify the value of one of the fundamental constants, something invariably goes wrong, leading to a universe that is inhospitable to life as we know it. When we adjust a second constant in an attempt to fix the problem(s), the result, generally, is to create three new problems for every one that we ‘solve.’” 

In the case of cosmological fine-tuning, conversation often veers into more of a philosophical debate. With cosmic-scale matters, there is a tendency for perspective to drift (exemplified by Steven Hawking’s equating humanity with pond scum). As always, one’s point of view is key. 

Steering this discourse back into the material realm: bear in mind that, shortly after the Big Bang, the universe was very simple. After cooling somewhat, for a brief period it consisted almost entirely of hydrogen, helium, and photons. But things soon became…complicated. Fast forward a few billion years and out of the immense swirl there appears one small terrestrial planet—home to bowerbirds, bumble bees, orchids, leafy sea dragons, sperm whales, and bipedal primates known for a love of the latest fashions.

Starting with the universe’s initial unembellished simplicity, imagine the river of time flowing from that cosmic fountain. Then ponder how a set of highly specific parameters, established virtually at the moment of creation, acted in concert to make a generous quantity of charge- and mass-bearing particles. Fated from their birth, these particles formed atoms—atoms that, it so happened, readily combine to yield very useful molecules. And among the galaxies without number that arose on account of those same, seemingly arbitrary initial conditions, one came into being that produced at least one planet where living matter took hold. There was ample water on this planet (which also had a pleasant climate). So LIFE took up the challenge and began its labors, fabricating DNA, ribosomes, electron transport chains, and chloroplasts—turning out one fantastic invention after another—each of them subject to rigid necessity and the vagaries of chance but surmounting all obstacles on the way to becoming. LIFE discovered photosynthesis, enabling the harvesting of abundant sunlight. It came up with oxidative metabolism…put electrons and protons to work. After devising bacteria and viruses, LIFE began to craft an endless array of fantastically intricate organisms. Most were small. Some were drab, unadorned, exceptionally functional models—built to persist for eons. But many of them were highly wrought, delicate, and outwardly frail while still others were unaccountably…bizarre. And here we are, latest in a long line of hairy beasts--strange creatures that learned to stand up and use their wits. What next?

Humans, along with the gift of existence, are granted a unique opportunity: to confront this mystery and wonder how it all came to this. Each of us can try and make some sense of what this Grand Swirl might signify. Asking why is part of our heritage, after all. And we have science for the whats and hows.

Based on available information, this particular universe (if there is more than the one) appears to sow living seeds wherever there is fertile ground. As of now, we have only our own planet to observe and nothing to compare and contrast it with aside from a few disadvantaged neighbors. Any inferences one might be tempted to make are constrained by having a sample size of one. According to the principle of terrestrial mediocrity, Earth is in no way special—just one among a host of Otherworlds. Everything presented thus far, however, points to a different conclusion: among the untold numbers of planets great and small, we live on what is likely one of the choicest pieces of real estate in the Milky Way galaxy—a planetary Garden of Eden.                       
  
      ©2019 by Tim Forsell (draft)       21 Feb 2019  
                  


[1]In photographs of galaxies, graceful spiral arms stand out due to the abundance of large, young stars. Unseen are the myriad smaller and far dimmer stars that fill the spaces between spiral arms.
[2]According to Gribbin, “A supernova occurring within 30 light-years of the Solar System would destroy most life on the surface of the Earth.” Another source claims that a supernova within 30 light-years would “affect life,” while a similar event one light-year distant would “probably sterilize” the planet.  
[3]Stars generate energy through the gravitational compression of hydrogen (their main constituent). Inconceivable pressures cause hydrogen nuclei to fuse, creating helium and releasing tremendous amounts of energy in the form of photons.
[4]Absolute zero is the impossible-to-achieve point where atomic motion ceases entirely—minus 273°C (−459°F). The average temperature of the universe (i.e., the temperature of the cosmic background radiation) is about −273°C (−455°F)—just 2.7°C above absolute zero. The high-end figure of ten billion degrees refers to the core temperature of neutron stars—the end result of the gravitational collapse of massive stars. 
[5]By all accounts, the paper (entitled “The Significance of Numerical Coincidences in Nature”) stimulated much discussion. Carter later further developed his ideas before another version appeared  in 1974. 
[6]The event was held in Krakow, Copernicus’ home town, to mark the 500th anniversary of his birth.
[7]In addition to mathematical constants (such as pi) there are fundamental physical constants (examples being the speed of light and the proton/electron mass ratio). The fundamental constants can only be arrived at by experimentation and measurement, not by mathematical calculation, and are assumed to be fixed and unvarying throughout time and space. All of these constants pertain to either gravitation, the standard model of particle physics, or quantum dynamics.
[8]Fred Hoyle (1915–2001), one who never shied away from controversy, was a leading figure in cosmology for several decades. He coined the expression “Big Bang,” using it on a British radio program during which he referred to “all the matter in the universe [being] created in one big bang at a particular time in the remote past.” Hoyle himself was a supporter of the discredited notion of a steady state universe (a universe with no beginning or end, where matter was constantly being created and destroyed) and was derisive of the new expanding universe model. But, contrary to popular accounts of the phrase’s origins, Hoyle—who was renowned for his biting sarcasm—by his own telling did not use it in a mocking or derisive manner. 
[9]The original quote: “Another put-up job? Following the above argument, I am inclined to think so. A common sense interpretation of the facts suggests that a superintellect has monkeyed with physics, as well as with chemistry and biology, and that there are no blind forces worth speaking about in nature.” ( A put-up job is some matter arranged in advance, such as a robbery or a surprise award.)
[10]Carter was in full agreement on this point. He later regretted his choice of the term anthropic, with its human-centered connotations, but the catchy name was already in wide use.

Sunday, February 17, 2019

Piute Log...Strokes for the Ranger 2002

Reading these log entries will give the impression that I spent most of my time going on fun adventures or lolling around the cabin. I had more than my fair share of adventuring and cabin-lolling. And it was vey typical that, after a long work day, or on my way to a work project, I’d get off the trail and go exploring. Lots of (most) rangers spend little of their time off the beaten path. And a ranger’s job is to be on the trails where they can meet all the visitors, after all. So in this regard I wasn’t very…professional. Of course, I always rationalized these jaunts as being a way to “learn the country.” So, yes, many of these postings are records of me out having fun. A typical work day often didn’t make for entertaining reading. Accounts of such days, at least the “work” parts, were usually brief and to the point. But it was extremely rare for an entire day to pass without something of interest going down.  

19 Jul (Fri)     Big ol’ long day ahead with fresh slices of Piute pie waiting to be relished. Where to begin? ◦◦◦◦◦ First off, this was the coolest morning since I got here, with some frost in low spots. In fact, first frost in the meadow since my arrival this season! Global warming? Nah…. ◦◦◦◦◦ First stop was Walker Meadows to visit Debra and Donnie [cook and packer] in Bart’s basecamp. They arrived yesterday. Debra, though a certified chatterbox, is quite vibrant and I do get a little wag in my tail around her. (Don’t reckon anything will come of this but the mere prospect provides incentive for me to get up in the morning and eat my Wheaties®.) Chatted with Debra and her guests for almost half an hour before pressing on. Crossed the meadows and Kennedy Creek, then headed straight up the ridgeline toward the crest—Red laboring in slidey scree. Passed a stunner 9’ DBH juniper and several other real beauties. Finally we gained the ridgetop, way up in the sky. Rode to the Pt. 10,700+ of t’other day—the highpoint above the lava pinnacle visible from the pack station—and immediately, post gander, dove down the other side toward Ski Lake. An easy traverse from there to Leavitt Lake where I found maybe eight camps and another 4 or 5 rig-fuls of day-users—all of them super-pickups. Rode right past a bunch of folks without talking to any of them so was able to bypass that whole mess. ◦◦◦◦◦ Continued on to Koenig Lake. A (purportedly closed) road leads into that basin, but I took the more direct trail. Once in the basin, I was appalled to see a Japanese 4pickup parked at a crazy angle at the very top of the farthest away vehicular incursion, a place where, for years, people have tried to climb up’n’over the hill to get to Latopie Lake—never successfully. Rode up to the truck, kinda seething, because now I was gonna have to deal with some good-for-nothing so-and-so(s). No one around. Figured the party was up fishing Latopie but, maybe not—there was a fishing rod in the cab. On to the lake in in-pursuit mode. ◦◦◦◦◦ Haven’t been about this country for years. Didn’t remember anything so it was as new. Riding on naked scree with major flowerage. (Floridness? Floracity?) Up ahead, a giant snowfield—one of the last remaining. And all of a sudden, a guy on a snowboard comes flying off the lip of a cornice, crashes and slides to a halt. I park Red, climb up the hill on foot, and am greeted without any sign of guilt or trepidation by a kid, maybe twenty. Turns out he’d built this big jumping ramp near the top of the snowfield, from which he was practicing flying skateboard-type maneuvers. Told me it’d only taken a little over an hour of shoveling and this was the only snow he’d been able to find now that all the ski areas on the west side were closed. (He came all the way from Merced.) “Yeah…I’m pretty serious about it,” he admitted, grinning, when I commented on the effort. Finally asked if he went with that truck parked over there. A familiar cloud crossed his face. “Uhh, is there a problem with where I parked?” But he seemed genuinely surprised when I told him it was “totally illegal,” claiming to have not seen any barricades or signs. Seeing as how I’d not been down there myself I could hardly accuse him of lying. Vehicle trespass is a real problem in this whole area, what with the rolling, open terrain. So I let him off with a warning, relieved to not have to call Minden [radio dispatch center] and have them run a license number and go through the whole cop-ranger thing. ◦◦◦◦◦ Above, surprised to find  four tents at tiny Latopie Lake. A University of San Francisco group—summer school ecology course. Buncha wide-eyed happy students. ◦◦◦◦◦ Pressed on into the alpine zone and jumped on the PCT. This marked the most distant point from Piute, as the raven flies, that I’ve visited on a day ride—maybe ten air miles. Started homeward, finally, about 2:00. But, first, parked Red and hiked to the top of Leavitt Peak for the first time—one of the very last highpoints within a day’s ride of the cabin I haven’t been up. (Crossing another thing off my list….) The view was particularly inspiring. This big lump of a mountain is only a couple hundred feet lower than Tower Peak. It’s set way back from the crest and drops an honest 3000+ feet straight down into Kennedy Creek on its south side—the single greatest vertical declivity in the whole area. Saw a bunch of neat plants up there, notably “alpine dusty maidens,” Chaenactis douglasii var. alpina, a low plant with gorgeous pink flower heads, rare in California. It grows in rocky volcanic soils near timberline. ◦◦◦◦◦ Headed home, Red—as always—suddenly eager. Slow going at first on the stony trail. Scoping for new plants all the while. Stopped in the Walker Meadows basecamp again. Declined dinner invite…too beat. Got home at 7:30, after eleven hours (mostly) on the trail. Had a most welcome river bath and spent the rest of the eve in stupification—attention shot after a day spent gazing at far vistas, searching for tiny flowers and watching the trail. Nothing left in the tank. (And that means a day well spent.)

                →  17 visitors        → 1 lb trash bits        →1 tree        → 400 lbs rock     
     → 23 ½ miles            → new plants

20 Jul (Sat)     Trashed. Did some gang of thugs assault me yesterday? Was I in a bar fight, perhaps? Run a marathon? Did Jim Dunne ever feel like this? Took the whole day off. Worked on plant I.D. and ate a fine B.L.T. for brunch. ◦◦◦◦◦ Heard a group of boisterous backpackers across the river. Their noise bugged me for awhile but when they crossed over I went out to greet them. Turns out to be Sally Miller from Lee Vining (one of the most prominent local “green” activists, Mono Lake Committee, of whom I’ve long heard) with a couple associates, part of a larger group camped at Fremont. Wilderness advocates all, from Sacramento, San Fran, et cet. These three were Tower Peak bound. Sally seems to know everyone I know, said she’d been wanting to meet for a long time. So we had a jolly time. ◦◦◦◦◦ Coincidentally, they returned (without making it to the summit) and rendez-voused with the rest of their group, who’d finally hiked up to the meadows. They all ran into each other exactly in front of the cabin, over by the river where I bathe. Just up from my nap, I went over and had another great visit, all of us lounging on the thick turfy riverbank and chattering away. These sort of encounters are most gratifying: here’s a bunch of people, clearly in awe of the whole scene, who will go back to the flatlands and spread my legend, thus helping manifest my goal of “limited fame” (that is, the sort of celebrity one gets from doggedly sticking to one job for an entire career without becoming money-rich). ◦◦◦◦◦ Up in the hammock [forty feet up a lodgepole just in front of the cabin] to write. A group of five—four men and a woman who seemed to be in charge—came through on their way to Tower Peak. I hailed them, “Hello! Hey! Up here, in the tree!” Stunned expressions and queries. The woman asked, perspicaciously, “Is it cozy?”—“Very,” I replied. ◦◦◦◦◦ It’d been cloudy for hours but no precip. After the Tower bunch left it started to rain such that I bailed for the porch. A bit of thunder, followed by a gentle, steady shower. Then a strange and new thing: when the storm dwindled I began to hear a roar off to the northwest. It sounded like a distant waterfall or cascade in a big river. Couldn’t figure it out at first. Looked somewhat stormier over that way. As it continued, I finally realized that I was hearing a distant and tumultuous thunderstorm with strong hail-fall…was hearing literally millions of hailstones raking the pines and slapping into the ground, several miles away. Hoo-wee.

                                    →  a completely workless day        → 13 visitors

21 Jul (Sun)     Going on another long ride today. Just down the trail, met two middle aged folks who’d first met me as a rookie and then as late as a couple years back. We had a nice talk. One of the two, Robin Hook is his name, is cousin to the guy who fell and was severely injured at a kettle above Helen Lake some years back. This man was rescued—while I was on long days off, as it happened—after about five days missing, with broken ankle and punctured lung after falling (skewered on a tree branch I believe). A real saga. ◦◦◦◦◦ After we’d talked five minutes, here came two attractive young women, Tower Peak bound. (It’s July….) “You’re the ranger? We’ve heard about you! You’re ‘the ranger with two cats!’ We were going to knock on your door.” They were camped just down-trail, said they’d stop by on their way back to camp. ◦◦◦◦◦ The two men pressed on when the girls came by. When I caught up with them on the trail they razzed me about the false-perception of rangers being alone all the time. Went to some lengths to convince them that the event they’d just witnessed was, unfortunately, incredibly rare. ◦◦◦◦◦ Rode to Walker Meadows basecamp again and visited with Craig and the cute cook. It’d really dumped up there, last night, and Debra had a small flood passing under one corner of the cook tent (this, a fairly major crisis for any trail cook). She gave me a baggie full of BBQed, marinated hunks of lamb that, to me, tasted like candy. Meat-candy. ◦◦◦◦◦ Headed for Emigrant Pass. Haven’t been up there yet, nor have I seen the West Fork trail. The storm had clearly hunkered down in that vicinity: found a couple spots where hillside gullies had dumped piles of pine needles and duff and soil, mixed with equal parts hailstones, right in the trail. That roaring sound I heard last night came from this deluge—almost three miles distant! ◦◦◦◦◦ The meadow below Emigrant Pass was a real garden spot, color-patches of intense and various rainbow hues scattered over the greenest-green swale. Contoured around the meadow edge and contoured myself right into an old hunters’ camp where I spent twenty minutes gathering broken cans and rusty glass. Coming down off the pass, back into the meadow, passed right through some of the aforementioned gardens. Scenes spread before me as I rode along, vistas of stunning and radiant living color, and they induced a generalized state of awe that was close to being painful. (Painful isn’t exactly the word, but not so far off the mark neither.) And—oh yeah!—I found yet another new plant there: Silene invisa, another species on the Toiyabe Sensitive Plant list. Truly one of my best “spots” ever. This is a tiny thing in the carnation family, very grass-like with few leaves, the leaves as slender as the stem. The corolla is entirely hidden inside the green calyx so there was no flash of color to grab my eye. Spotted it growing in a sedge-y garden full of other flowers and, somehow, the basic catchfly form grabbed my attention. ◦◦◦◦◦ Down the trail and home fairly early (6:00) where I visited with Larry and Tim, father/son. They were charmed by the cabin and we had a pleasant talk. Bit later, the two ladies (Christie and Lilias) came by after successful Tower climb. I invited them for pancakes tomorrow.

 →  15 visitors     →  1 pit    →  3 lbs trash     →1 tree    →  500 lbs rock     → 16 ½ miles


      ©2019 by Tim Forsell      16 Feb 2019                      

Saturday, February 2, 2019

The Demeaning of Life...Chapter 25: The Copernican Revolution

[This, and the following two chapters, were the bulk of what I worked on last winter. They are out of sequence with the previous chapter offerings (rearranged…again) but these three go together as a block and can be read on their own. They focus on Earth’s remarkable “fitness” (in the Darwinian sense) for harboring life—a really fascinating topic that most people are unaware of. This chapter sets the table, starting out with a historical overview that ends with a look at the Drake Equation.]
         
It is almost irresistible for humans to believe that we have some special relation to the universe, that human life is not just a more-or-less farcical outcome of a chain of accidents reaching back to the first three minutes [of the Big Bang], butthat we were somehow built in from the beginning…. It is very hard to realize that this all is just a tiny part of an overwhelmingly hostile universe…. The more the universe seems comprehensible, the more it also seems pointless.
                                                           Steven Weinberg,The First Three Minutes

Beginning in the fifth century B.C., Greek philosophers began to muse about Earth’s place in the universe. Thales of Miletus—traditionally considered the father of Western philosophy as well as spurring the development of both theoretical astronomy and geometry—was one of the first to record his thoughts on these weighty matters. He believed the cosmos to be a sort of living organism. One of his students, Anaximander, proposed that Earth resided at its center. Two centuries later, Plato and his student Aristotle ascribed to the same view. Ptolemy’s second century Earth-centered model, based on recorded observations and mathematical computations, was accepted truth through the middle ages. The Ptolemaic universe was envisioned as a suite of nested, transparent orbs encircling Earth and forming the heavens. The most distant of these crystallinecelestial spheresheld the fixed stars and inside it were additional spheres bearing individual planets, all of them linked but turning independently. God—the Unmoved Mover—and his angels resided above the outermost sphere, while Satan ruled at Earth’s very center. Aside from the bothersome retrograde movement of several planets, this model neatly accounted for the movements of heavenly bodies and other astronomical phenomena.

It was not until the sixteenth century that our planet was removed from its lofty position, when Polish astronomer Nicholas Copernicus placed the Sun at the center of the cosmos. His radical proposal was intended as a way to simplify the intricate Ptolemaic system. The Copernican system neatly explained why Mercury and Venus were only seen near the Sun and why the outer planets appeared to reverse course at times. A devoutly religious man, Copernicus was acutely aware that his heliocentric model would be highly controversial and, by design, it was at first known only to a few scholars and fellow astronomers. It took a century for the revolutionary ideas to take hold.

Prior to the invention of the telescope in the first decade of the seventeenth century, Danish naked-eye astronomer Tycho Brahe proposed his own elaborate cosmological model. Brahe’s lasting legacy was in the detailed and accurate observational records kept over many years, by means of a series of increasingly sophisticated sextants and quadrants—instruments that measure angular distances between objects. His observations were far more precise than those made by Ptolemy. (In fact, few accurate systematic astronomic records that improved on Ptolemy’s were made until after the time of Copernicus.) Access to this precious and jealously guarded information allowed German mathematician and astronomer Johannes Kepler, who assisted Brahe during the final year of his life, to correct a number of irregularities in the Copernican model that were the result of those imprecise records. Following Brahe’s premature death in 1601, Kepler gained access to all Brahe’s measurements, which he used to finally explain the mysterious retrograde motions of Mars when he determined that an elliptical, rather than a circular orbit fit the data. Kepler presented his own heliocentric model in one of the most important books in the history of astronomy, Astronomia Nova, the first work referring to planets as independent bodies as opposed to being borne by rotating orbs.[1]

Shortly thereafter, Galileo’s telescopic observations showed that the heavens are filled with stars. This added an unforeseen element of immensity that earlier conceptions of the universe lacked. It was left to Isaac Newton to prove that stars and planets moved according to physical laws in their grand orbital journeys through the heavens—a veritable world of worlds. With the publication in 1687 of his classic work, the Principia.[2]Newton spelled out for the first time, in mathematical terms, the laws of motion. In doing so, he confirmed Kepler’s three principles of planetary motion. In addition, Newton’s law of universal gravitation conclusively accounted for what held the stars and planets in place, provided a basis for explaining planetary motions, what caused the tides, and what prevented objects from falling off a whirling planet.

This is a thumbnail sketch of what has become known as the Copernican revolution—the players and events that led from a provincial Earth-centric depiction of reality to an infinite, expanding universe. Of course, the real story is much more complicated than the familiar popular telling, with those few brave but retiring scientific revolutionaries demoting Earth’s (and by extension mankind’s) central position to their rightful place while singlehandedly battling ignorance and a monolithic church hierarchy. The story of Galileo’s recantation before the Inquisition in 1633, for instance, is far more nuanced than the commonly imparted account. And as for Giordano Bruno, who was burned alive for his sacrilegious beliefs: the Dominican monk’s grisly execution in 1600 was more a result of heretical opinions regarding Church doctrine than for any explicitly Copernican views. But these stories are told and retold, and have been transformed into modern myths in the history of science’s war between the forces of light and darkness. (In truth,an Earth- and human-centered view of the universe was a product of the Renaissance, several centuries in the future.) Most people who knew of such matters in Copernicus’ time would have deemed that the cosmos was centered around God, with mankind being but one—albeit the focal—part of His creation.  

Five centuries have passed since Copernicus revealed that Earth does not reside at the center of the universe. Since his time there has been a continuing trend to downgrade and diminish humanity’s place in the cosmos. The principle of terrestrial mediocrity (widely known as theCopernican principle) was a concept first introduced by Harvardastronomer Harlow Shapley.Up until the early 1900s, almost nothing was known about the shape and size of our galaxy, nor our location within it. Shapley’s research proved that the Milky Way was much larger than anyone had expected, and that our solar system was situated in a thoroughly unremarkable region far from its center. 

The notion of our place in the cosmos as being unexceptional in any way was later popularized by Carl Sagan, most famously in his eloquent musings about viewing Earth from a distance—Thepale blue dot—and perceiving its utter insignificance within an incalculably vast universe. Since then, the idea has been avidly promoted not only by astronomers but by physicists, philosophers, historians, and those antagonistic to religion (mankind’s centrality in the Creation being a key element of Christian doctrine). Darwin’s theory stripped humans of their status as the pinnacle of creation, proving that we are not only just another species of animal but are chance members of an ancient lineage as well. Then, in 1920, Edwin Hubble demonstrated that long-observed nebulae—colossal clouds of dust and gas—were not part of the Milky Way but were in fact distant galaxies like our own. His findings were widely reported in newspapers and magazines. As word spread, there was a budding public perception (difficult as it all was to grasp) that the universe was far more vast than imagined. And with this dizzying knowledge came the tacit admission of an even further diminished status for humanity; suddenly, our role in the grand scheme was again in question. But it was by way of television that a widespread comprehension of our cosmic insignificance entered popular imagination, largely thanks to the popular series Cosmos, hosted by Carl Sagan.And now, the space telescope named in Hubble’s honor has provided us with breathtaking images of a universe teeming with galaxies.

As if mankind needed further humbling, astrophysicists Fred Adams and Greg Laughlin add another layer of context by introducing the concept of multiple universes:

The seeming coincidence that the universe has the requisite special properties that allow for life suddenly seems much less miraculous if we adopt the point of view that our universe…is but one of countless other universes. In other words, our universe is but one small part of a multiverse,a large ensemble of universes, each with its own variations of physical law. In this case, the entire collection of universes would fully sample the many different possible variations of the laws of physics…. With the concept of the multiverse in place, the next battle of the Copernican revolution is thrust upon us. Just as our planet has no special status within our Solar System, and our Solar System has no special location within the universe, our universe has no special status within the vast cosmic mĆ©lange of universes that comprise our multiverse.[3]     

And the late Nobel laureate cosmologistSteven Hawking once said in an interview,The human race is just a chemical scum on a moderate-sized planet, orbiting around a very average star in the outer suburb of one among a hundred billion galaxies. We are so insignificant that I cannot believe the whole universe exists for our benefit.” 

Certain individuals find that these words provide a sort of existential solace, a stark reminder of our collective insignificance. Others take such pronouncements as being be a bit too…harsh. (And people who are not offended in the least by being compared to apes might take exception to being written off as chemical scum.) But cosmologists are members of an exclusive tribe whose thoughts dwell far beyond the clouds; their minds inhabit an infinite universe—a vast and frigid cosmic wilderness dotted with galaxies beyond count. For those so inured to eternity, stars are mere grains of sand on the celestial shore. Astrophysicists can thus be excused for relegating humankind’s significance to something of trifling importance in what they perceive as an exclusively material world operating by the dictates of immutable physical law. 

Perhaps we have taken all this a bit too far. Some people consider the enthusiastic promotion of the Copernican principle and the current trend of belittling our cosmic status to be a form of psychological over-compensation. They point out that finding delight in the notion of humanity’s utter insignificance (as opposed to a neutral recognition of that aspect of our mortal existence) implies a kind of cultural guilt complex—a reflection of the uncertainty we all experience in not knowing where we stand in relation to the rest of creation.[4]Lost in our existential malaise is the actuality of LIFE’s remarkably successful run on Earth’s stage, with the unlikely rise of conscious beings a remarkable reflection of that achievement. 

Putting aside questions of significance, now that the universe’s monstrous enormity is at least dimly sensed, it is commonly assumed that extraterrestrial life surely must be widespread. After all, recent estimates of the number of galaxies are up to around two trillion—a twenty-fold increase from late twentieth century estimates of around a hundred billion. (And this figure, judging by past trends, has nowhere to go but up.[5]) Those of my own generation avidly watched Star Trek, each episode introducing new species of alien life forms, many of them humanlike aside from modified facial features, colorful skin tones, and exotic clothing. After watching endless reruns we know each episode by heart, like children’s fables of times past. Then Star Wars came to our theaters. But even prior to these icons of science fiction entertainment, the alien with vaguely humanoid features was already firmly rooted in our gestalt. Many people believe “they” are out there…somewhere. And these same people feel just as certain that our galaxy is teeming with civilizations (which, as a rule, are more advanced than our own). The Universe is just too immense for there not to be!

The September 1959 issue of the journalNaturecontained a short article entitled “Searching for Interstellar Communications.” Inthe piece, physicists Giuseppe Cocconi and Philip Morrisonargued that radio telescopes had become sensitive enough to detect signaling transmissions from civilizations on planets orbiting other stars in our galaxy. As it turned out, their brief analysis provided the impetus to establish SETI—the Search for Extra-Terrestrial Intelligence program.

Astrophysicist Frank Drake is still known for his early work on pulsars and with the discovery of Jupiter’s ionosphere and magnetosphere. But his name will be forever linked with launching the systematic search for ET life and, perhaps even more so, for devising what later became widely known as the Drake equation—a way to estimate the number of civilizations in the Milky Way with which interstellar communication might be possible. Drake never intended to actually come up with a number. Rather, he came up with the idea of using an equation as a device to stimulate discussion during a small conference being convened at the National Radio Astronomy Observatory near Green Bank, West Virginia, where Drake worked. More thought experiment than mathematical formulation, his approach is considered a classic example of a Fermi problem(a hasty, back-of-the-envelope style estimation for which the physicist was legendary).

This is the original version, written by Drake in 1961, with being the number of civilizations we could potentially receive communications from:

            N R*xfpxnexflxfixfcxL
where:

R*average rate of star formation in the Milky Way
fp= fraction of those stars with planets
ne= average number of habitable planets per star with planets
f= fraction of habitable planets where life actually arises at some point
fi= fraction of these planets that eventually develop intelligent life (civilizations)
f= fraction of civilizations that develop technologies that choose to release signs of their 
     existence into space 

and,

= the length of time that such civilizations release detectable signals into space


After much debate, the gathering’s twelve participants tentatively concluded that there could be between a thousand and one hundred million technological civilizations in the Milky Way. Sagan, one of those attending the now-legendary Green Bank meeting, later collaborated with Drake in refining the equation. Again, the Drake equation was intended only to stimulate dialog and help raise pertinent questions.[6]While neither Drake nor Sagan ever claimed that their calculations were anything more than an attempt to gauge possibilities, it is fair to question how anyone could even think to undertake a reckoning so fraught with dubious assumptions. To even guess at factors such as the fraction of these planets that eventually develop technological civilizations(fi) and the fraction of planets that develop sufficient communications technology and choose to use it(fc). Nonetheless, at the Green Bank meetingfl(the fraction of habitable planets where life actually arises)and fiwere given values of one (100%)—the assumption being that life will take hold wherever conditions permit and, once it does, intelligence and civilization and technology will eventually follow. The fraction of planets with civilizations that choose to announce their presence (fc) was given a value of 0.1–0.2 (10–20%).

Each factor in the equation is multiplied together (in the fashion of generating mathematical probabilities) to arrive at a final figure. The original calculations were rudimentary in several regards, containing only a handful of pertinent factors that merit consideration. Plus, each factor can be seen as the product of its own multifaceted probability equation. Later versions added elements previously not taken into account. (Drake reported in 2003 that he personally received suggestions for additional factors on a weekly basis. And he acknowledged one crucial factor that had been overlooked—“the ignorance of politicians.”) But, left out of the mix in 1961 were crucial items such as the frequency of civilization-ending calamities—collisions with asteroids, virulent pandemic disease outbreaks, or extra-solar radiation events—along with the planetary availability of key metal ores, without which advanced technology is a non-starter. 

Also, little thought was initially given to the idea that technological civilizations, by their very nature, may be short lived. (Our current trajectory certainly gives the notion credence.) Science writer and self-avowed skeptic Michael Shermer dove into this unsettling question. He looked at the histories of some sixty established civilizations and arrived at a figure of 420 years for their average duration.Focusing on the later, more technologically advanced cultures (post-Roman empire), Shermer ended up with a mean figure of only 305 years. The Green Bank estimate for the duration of technological civilizations (L)was between a thousand and one-hundred million years.But if Shermer’s mean lifetime of three centuries is more in line with a universal reality, the prospect of contact with aliens whose capabilities coincide with our own significantly reduces any solution for N. Bear in mind that any overlap derives from signals whose source may be tens of thousands of light-years away—that is, from the distant past. This being the case, if we were toreceive some sort of electromagnetic calling card, it may have been sent by an intelligent race that vanished thousands of years ago.

Since any factor with a value less than one (100%probability) automatically lowers the final figure, the introduction of additional factors inevitably reduces earlier results. As it became clear that many more considerations needed to be included, for the most part, later outcomes proved not quite as hopeful as the original. To be sure, additional considerations could easily be appended, each of which would further lower future estimates. Not to be overlooked are those alien cultures that simply have no desire to contact others or do not want to risk inviting strangers into their homes. At the same time, a few amendments could increasecertain probabilities. These include the possibility that failed technological civilizations could re-emerge—more than once—to progress even further, and that some alien civilizations might actively colonize other star systems, spreading throughout the galaxy. Five years after the Green Bank meeting, Sagan and Soviet astrophysicist Iosef Shklovsky published a tentative figure of one million technological civilizations existing in our home galaxy alone. 

There is an ironic element to the story of early efforts in the search for otherworldly messages. In 1974, at the Arecibo Radio Observatory in Puerto Rico,a transmission was aimed at a globular cluster known as M13, 21,000 light-years from Earth. The reasoning behind this particular selection? There are roughly 300,000 stars in this nearby cluster, upping the number of potential alien astronomers on planets orbiting some of those stars, with the hope that one or more might receive our message.[7]Unfortunately, it was later recognized that globular clusters turn out to be particularly inhospitable environs for life. Though possibly planet-rich, not only would the enormous numbers of densely packed stars generate profuse amounts of deadly radiation, but planetary orbital perturbations were an inevitability. Supernovas in close proximity would result in frequent extinction events.[8]Additionally, stars in globular clusters are generally old—that is, of earlier generations—and thus tend to be deficient in the heavier elements necessary for life. Alas, it is not likely that anyone will be around to take the call when those faint transmissions reach M13 24,000 years hence. 

Despite the seeming certainty that life mustexist elsewhere in the observable  universe (or undetectable multiverse), we are still faced with the difficult-to-articulate but somehow unsettling possibility that living things are only found on this one tiny island in a boundless cosmic sea. While creationists have no objections whatsoever with this picture—find it validating, in fact—anyone with a scientific bent finds the notion bleak in the extreme. All THIS, just for us?! The immensity of space…all those galaxies and stars and planets… solely for our sake? As unlikely as it might appear, this possibility that we are all alone remains one alternative. Astrophysicist John Gribbin, in his book Alone in the Universe,argues just that. Gribbin makes the case that there are so many fortuitous features, and so many highly unlikely events and conditions involved, many of them dependent on precise timing, that he is forced to conclude that Earth, with its complex life, may be one of a kind. (This estimation will be discussed in more detail in Chapter 27.) 

For those who point out how absurd it is to think that an inconceivably vast universe exists as backdrop for a few living planets (even worse if a multiverse): there is another way of looking at this apparent enigma. Life requires time—time for multiple generations of stars to create heavy elements, for solar systems to form, for living things to appear and evolve. The observable portion of our universe is roughly fourteen billion years old, a boundless sphere roughly ninety-three billion light-years in diameter.[9]So: of necessity, living things can onlyexist in a frigid expanse of mostly empty space peppered with inert celestial bodies—another instance of blind necessity. For now, consider the prospect that our universe nonetheless has a built-in predisposition to spawn living matter, even though it might be an exceptionally rare occurrence. While not provable, it may well be true that the multiverse is an actuality and we just happen to live in one expanse that just happens to be convivial to life. And this may be the case even if conditions in the vast majority of  bubble-universes make them incapable of producing complex structures. Even though multiverse-based hypotheses can never be verified, they still afford useful models that allow predictions to be made. A multiverse illuminates various cosmic conundrums. 

On the other hand, I believe it is more rationally plausible to reason that LIFE is a built-in attribute of the universe and not a chance anomaly. Taking into consideration the history of science—in particular, that of scientific materialism—it is clear why there is resistance to a notion that, in truth, is entirely feasible. Bear in mind that, until recent times many if not most scientists assumed that the origin of life was a highly improbable occurrence that may have happened but once. Many still do. But we now know definitively that, even if the event will forever be shrouded in mystery, it was notthe result of blind chance. As I have repeatedly shown, taken as a whole, the manner in which life “got a grip on Earth with almost indecent haste” (Gribbin) and the wealth of examples of how LIFE came up with marvelous solutions to make ends meet—these things all strongly support the point of view that LIFE will find a way if given a chance. We live in a biophilic—a LIFE-loving—universe. 

The next two chapters might convince a few skeptics.                                      

          ©2018 by Tim Forsell (draft)   
                  


[1]Full title: New AstronomyBased upon Causes, or Celestial Physics, Treated by Means of Commentaries on the Motions of the Star Mars, from the Observations of Tycho Brahe, Gent,published in 1609. 
[2]Almost always referred to simply as “the Principia,” Newton’s monumental work is entitled PhilosophiƦ Naturalis Principia Mathematica(“Mathematical Principles of Natural Philosophy”). 
[3]There is no general agreement on precisely what multiverse theory comprises, with a number of different schools of thought and competing versions. Brian Greene has described nine separate hypothetical species of parallel universes. Lee Smolin imagines that massive black holes might give rise to “baby universes.” The various multiple universe theories provide—at best—working models, not legitimate scientific theory. To further complicate matters,many worlds interpretation of quantum mechanics states that there are an infinite number of co-existent parallel universes in which all possible futures have come to pass, each as real as what we experience in this one.
[4]For instance,Robert Wesson writes, “There is something of self-hate in the materialist approach. It depreciates the life of the mind and works of imagination and character. It demeans the richness and wonder of nature. It seems to make unnecessary further thinking about the mysteries of existence, of life and the universe. If one is gripped by the idea that we were made by chance…and are not intrinsically superior to amoebas…one is not prepared to cope with the responsibility of intelligence and power.” 
[5]In 2016, researchers at the University of Nottingham estimated that “the total number of galaxies in the universe is around 2 trillion, almost a factor of 10 higher than would be seen in an all sky survey at Hubble Ultra-Deep Field depth.”  
[6]The equation still generates debate, undergoing revision as the values of factors are upgraded to reflect the arrival of new information—particularly with the ongoing discovery of new exoplanets.
[7]There are only about two dozen stars within thirteen light-years of our solar system; a typical globular cluster might contain over a thousand stars in a similar volume. Observers on a planet within a globular cluster would see somewhere in the neighborhood of 120,000 in their night-free sky. 
[8]Supernovasare large stars that collapse following the depletion of their nuclear fuel, followed by a massive explosion that blasts away the star’s outer layers. (In contrast, a novais a star, often part of a binary or multiple-star system, that goes through a period of increased luminosity but does not explode.)
[9]This figure takes into account both inflation and the ongoing expansion of spacetime.